re: Kinds of Minds
by Daniel C. Dennett (published 1996)


I had begun this work with some anticipation. Although it isn't Daniel 
C. Dennett's only book, it is the first one I chose to read. Dennett has 
a healthy reputation as a philosopher of mind, and his name pops up 
often enough for me to think him worthy of notice.

Unfortunately, early in the text, on page 24, Dennett commits a 
classic blunder of arrogance. Instead of simply presenting his ideas 
for consideration, he feels it necessary to first ridicule ideas he deems 
ignorant and backward. Here, reproduced for your verification of my 
statement, is the passage in question:

"To some people, all this seems shocking and unlikely, I realize, 
but I suspect that they haven't noticed how desperate the 
alternatives are. Dualism (the view that minds are composed of some 
nonphysical and utterly mysterious stuff) and vitalism (the view that 
living things contain some special physical but equally mysterious 
stuff --- élan vital) have been relegated to the trash heap 
of history, along with alchemy and astrology. Unless you are 
prepared to declare that the world is flat and the sun is a fiery chariot 
pulled by winged horses --- unless, in other words, your defiance of 
modern science is quite complete --- you won't find any place to 
stand and fight for these obsolete ideas."

Really now, is that so? So because modern science hasn't 
figured out how to qualify (or quantify) certain phenomena, then the 
inability to do this is equal to nonexistence? So Mr. Dennett, you're 
willing to state categorically to the world that because, even after 
over a hundred years, we still haven't conclusively figured out how 
light can behave like a particle and a wave, that we must be 
mistaken in our observations? Oh, you wouldn't say something so 
shortsighted? How convenient for you to be able to pick and choose 
where to aim your darts.

Equating physically disproven ideas (such as a flat earth and a fiery 
chariot sun) with something that currently sidesteps our ability to 
examine satisfactorily is nothing more than cheap theatrics. Mockery 
belongs in works of fiction, instead of nonfiction materials purporting 
to edify the masses about the workings of the universe. A different 
view or explanation of a currently-not-fully-understood phenomenon 
is hardly synonymous with a complete defiance of modern science.

Thomas Huxley, champion of evolution, said,

"Anyone who is practically acquainted with scientific work is aware 
that those who refuse to go beyond fact rarely get as far as fact."

Perhaps for some intellectuals, such as Dennett, Dawkins, et al, 
imagination is equal to delusion? Albert Einstein surely would have 
smirked at that assertion, had he encountered it in the public arena.

I may or may not return to Dennett's work in the future; his ideas 
concerning the structure of consciousness could possibly include 
something of merit. However, since there are many, many more 
open-minded intellectuals who have published provocative and 
groundbreaking volumes, I think my energies are better directed 
toward thinkers who are not afraid to ask important questions. I 
don't possess enough free time to devote to "experts" who presume 
the only legitimate answers dwell within their elitist circles.